Respect For Nature
One of the first things I was interested in when I got here was how individuals felt about wildlife in Botswana. I knew before coming that tourism is a major industry here and that tourism is nature based. I also knew that there was significant environmental protections in place making Botswana an example of wildlife preservation in the region. However, just because the government behaves one way doesn’t mean that the regular Motswana feels the same way. As such, shortly after getting here I began asking people about the topic. What I learned was interesting, but not all together surprising.
Among educated people there is a consensus that protecting wildlife is important and that the current protections in place are a good thing. I think this comes from the fact that generally the people I talk to understand the value of the tourism industry and the fact that the environmental protection has very little real effect on most people’s daily lives as the protected areas tend to be in remote places little needed by humans anyways. Despite this sentiment though, it seems as though the environment and wildlife are simply not on the front of anyone’s mind, it as if when you ask them about it you’ve startled them and they have to search for a response. This too is not totally surprising as, like I said before, it simply doesn’t affect most people on a daily basis.
Alcohol
Another interesting, noteworthy, yet not totally surprising part of life here is alcohol. Batswana LOVE it. I have quickly found that in general people here drink significantly more than I have seen in the U.S. There is an on-campus bar that is buzzing 7 days a week and empty bottles can always be found all over the ground. This, in my opinion, is encouraged by one overwhelming thing, there is simply nothing else to do. Having come from a twenty four hour society that constantly bombards us with things that must, or can, be done it is obvious that the pace here is slower. There are fewer places to go and less options for entertainment, though some do exist. In addition, there are simply less hours in the day, that is to say that establishments close around five to seven pm and usually don’t open on Saturdays or Sundays. Therefore, one past time is highly favored: drinking. Drinking is no doubt a past time here, when you ask a motswana what they plan to do on the weekend “Drink,” is not an uncommon response, as if to say “what else could there possibly be?” To go hand in hand with that, I found that there is no culturally accepted time to start drinking in the morning. I found this funny as there are many jokes in the U.S. about “Beer 30” or “Half past Beer O’clock” that simply have no place here. It is perfectly acceptable to drink from sun up to sun down.
Alcoholism is a problem here that is beginning to draw major attention. It doesn’t have the same notoriety as it does in say America but it is at least understood and action is beginning to counter it. Serestse Khama Iam Khama, the current president, has a large part to play in this. His father, the first president of Botswana Serestes Khama, died of pancreatic cancer that I Botswana is widely blamed on alcohol. Ian Khama recently tried to levy a 70% tax on all alcohol in Botswana in order to cut consumption by Batswana with the threat that is consumption didn’t fall the tax would increase to 100%. The law, while initially passing, failed to be enforced due to nearly universal opposition, a rarity in Botswana.
Cattle Post
The cattle post, what to say about it. The cattle post is, to me, one of the most interesting, yet silent parts of the Botswana culture. The cattle post is, in its purpose, a place near where one keeps there cattle, as often times a person lives in Gaborone but has cattle out in the country somewhere. It is important to note that nearly every person I have meant here owns some cattle, that is as much a part of their culture as anything else I may mention. However, to suggest that the cattle post is a utilitarian place is not accurate at all. In fact, as far as I can tell, the cattle post is more a place of rest and relaxation enjoyed mainly by men. I have never heard of a women going to the cattle post. It seems to me that while at the cattle post men simply sit around with other men, drink and have bon fires. Its almost as if the cattle post plays the role occupied by the “cottage” in my culture, but the cattle post is devoid of the family aspect. It is almost as if, if I may infer so much, the cattle post presents an opportunity for modern men to escape the confines of modern, quasi-western, society and return to their hunter-gatherer/herder roots. Where men could be men and not worry about any thing else, very “Fight Club” if I do say so myself.
Small Houses
The next point, that of “small houses” is more closely intertwined with cultural norms and values, and as such, I should tread lightly to avoid making overly general statements that could be construed as racist or insensitive.
Most of what I will say here I have learned in the random ramblings of my Social Problems in Southern Africa lecturer.
The small house in Botswana language and culture refers not to a house, but rather a person. A small house is a married man’s second woman. The whole concept is based on a very deep rooted paternalistic culture that reaches back centuries and has reinvented itself into the modern system. That modern system in fact encourages this practice due to its structure, in Botswana, as a life led in many places at once. This is a complex subject but, to attempt to simplify it I will say that most Batswana have many places that they can call home, they generally have a home in a city near where they work, a home in the village where they come from because ‘no one comes from a city’, and they generally have a cattle post. A man’s family lives in only one of these places, leaving him open to live a life without a family much of the time. This has led to the deeper entrenching of the “small house culture.” But, this was not invented recently, rather the whole idea is ancient and not unique to Botswana or Africa. Men in many cultures were allowed to have many women to satisfy their needs. Instead, it is the combination of the modern multi-house lifestyle combined with the culture of acceptance that sustain the practice. There is a phrase in setswana that loosely translated means “a man is like a bull and cannot be culled.” Meaning, simply that a one woman is not enough for a man. Another saying is “when you’re man leaves and comes home, do not ask him where he has been.” This time suggesting that a man is allowed to do as he wishes outside the home as long as he serves sufficiently as a provider for his family. While this has diminished slightly in recent years monogamy is still not as important in this culture as in my own. This culture of the ‘small house’ is thought to contributed significantly to the astronomically fast spread of HIV/AIDS in Botswana. As such, the culture is being attacked in recent attempts to stem the spread of HIV/AIDS.
(This billboard reads "People say that...Small houses strengthen relationships. But having small houses spreads HIV. Having more than one relationship over the same period of time highly increases your risk of HIV infection." This is an example of an attempt to fight the culture of the small house in an attempt to fight against HIV/AIDS)
Lacoa
Lacoa is a setswana word that means white person. Simple enough. However, it is not (otherwise I wouldn’t be writing about it). The interesting thing about this word is its double meaning. In addition to its primary use meaning white person, lacoa also refers to a good or generous person. This has very significant anthropological and sociological undertones. Whether the relationship was invented before the word came into use, or vice versa the result is a perpetual reinforcement of the superiority of white’s within Tswana culture. The ultimate result is that white people are associated with generosity and desirable qualities. The big picture on such an association is immeasurable as, despite Botswana’s seeming obsession with western culture it cannot be said that this is due, in whole, to the connection to white people, but it must have some affect. I truly have nothing to add to any effect here in terms of judgment, instead I offer it only as interesting.
If any one has questions about any other topics I would love to hear them. After all, some day I may just ask myself the same questions, and I will regret not writing them here.
Love to all,
Tommy

